Al Kahf Institute · Research Project

SPACE IN THE QURAN

A textual, linguistic and scientific study of Qur’anic references to the heavens, celestial motion, stars, cosmic order and the transformation of the universe.

01
Research framework

Between revelation, language and observation.

The Qur’an speaks about the heavens, the sun, the moon, stars, celestial order, creation and the transformation of the cosmos. This project studies those passages without forcing modern scientific conclusions onto the text.

The central question is not simply: “Did the Qur’an predict modern astronomy?”

A more rigorous question is: “What does the Qur’anic text actually say, how was it understood in Arabic and classical tafsir, and where — if anywhere — do modern scientific observations provide an illuminating comparison?”

How we read the evidence

Five layers of analysis

Every major claim is separated into its textual, linguistic, exegetical and scientific dimensions.

01 · TEXT

Qur’anic Text

What does the Arabic verse actually state? No scientific conclusion is added at this stage.

02 · LANGUAGE

Arabic

Key terms are examined through their lexical range rather than through a single modern translation.

03 · TAFSIR

Classical Tafsir

Earlier exegetical interpretations are distinguished from interpretations developed in modern times.

04 · SCIENCE

Modern Astronomy

Scientific claims are evaluated according to contemporary astronomical knowledge.

05 · SYNTHESIS

Interpretation

Possible correspondences are presented as interpretations, not automatically as scientific miracles.

02 · Verse Atlas

The Qur’anic sky

A selected collection of passages that form the textual foundation of this research.

Yasin · 36:38–40
وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا
وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ
وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

Sun, Moon & falak

The passage describes the sun as travelling, the moon passing through appointed phases, and celestial bodies moving within a falak.

Al-Waqi‘ah · 56:75–76
فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ
وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ

The positions of the stars

The expression mawāqiʿ al-nujūm has attracted discussion concerning the locations, positions or setting/falling of stars.

Al-Tāriq · 86:1–3
وَالسَّمَاءِ وَالطَّارِقِ
وَمَا أَدْرَاكَ مَا الطَّارِقُ
النَّجْمُ الثَّاقِبُ

The piercing star

The Qur’an introduces al-Tāriq and describes it through the expression al-najm al-thāqib — the piercing or brilliant star.

Al-Takwir · 81:15–16
فَلَا أُقْسِمُ بِالْخُنَّسِ
الْجَوَارِ الْكُنَّسِ

Al-Khunnas · Al-Jawāri · Al-Kunnas

A compact and linguistically rich description. Modern writers have connected it with hidden celestial objects, including black holes, but this identification should be presented as a modern hypothesis.

Al-Dhariyat · 51:47
وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ
وَإِنَّا لَمُوسِعُونَ

The vastness of the heavens

The verse has become central to modern discussions about cosmic expansion. Classical tafsir, however, preserves a broader semantic range.

Al-Anbiya · 21:30
أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا

Creation & separation

The imagery of ratq and fatq has generated modern cosmological comparisons, while its precise classical interpretation requires careful study.

Al-Anbiya · 21:104
يَوْمَ نَطْوِي السَّمَاءَ
كَطَيِّ السِّجِلِّ لِلْكُتُبِ

The folding of the heavens

The verse presents a powerful eschatological image: the heavens being rolled up as a written scroll.

Al-Najm · 53:1
وَالنَّجْمِ إِذَا هَوَى

When the star descends

Classical tafsir contains multiple discussions concerning the meaning of al-najm and hawā. It should not automatically be equated with a black hole.

Al-Infitar · 82:1–2
إِذَا السَّمَاءُ انفَطَرَتْ
وَإِذَا الْكَوَاكِبُ انتَثَرَتْ

When the sky is split

A description of cosmic transformation within the Qur’an’s eschatological imagery.

Al-Inshiqaq · 84:1–2
إِذَا السَّمَاءُ انشَقَّتْ
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ

The heavens respond

The Qur’anic description combines cosmic transformation with an explicitly theological and eschatological context.

Al-Rahman · 55:37
فَإِذَا انشَقَّتِ السَّمَاءُ
فَكَانَتْ وَرْدَةً كَالدِّهَانِ

The sky like a rose

A vivid end-time image whose language has sometimes been compared with astronomical imagery, but whose primary context remains eschatological.

Al-Naba · 78:19
وَفُتِحَتِ السَّمَاءُ
فَكَانَتْ أَبْوَابًا

The opening of the sky

Another eschatological description of a transformed cosmic order.

03 · Celestial Motion

Sun, Moon & the meaning of falak

Surah Yasin presents a sequence of observations: the sun tajri — it travels or runs; the moon is assigned manazil — stages or phases; and each is described as moving within a falak.

The word falak is important because the verse itself provides the image of movement. Yet the verse should not be reduced to a modern astronomical diagram. Its theological purpose is also evident: celestial order is presented as part of divine measure.

Research observation

Modern astronomy describes orbital and rotational systems through gravitational dynamics. The Qur’anic expression provides a language of celestial movement, but it does not supply the mathematical equations of modern orbital mechanics.

Qur’anic layer

Movement, appointed phases, order and a celestial pathway are central to the passage.

Scientific layer

The Sun participates in several motions simultaneously, including its motion through the Milky Way, while planets orbit the Sun and the Moon orbits Earth.

04 · Stars

“The positions of the stars”

The expression mawāqiʿ al-nujūm is one of the most frequently discussed astronomical expressions in the Qur’an.

The key methodological point is that mawāqiʿ should not be forced into a single modern technical meaning. Depending on linguistic and exegetical context, the expression can be discussed in relation to positions, locations, settings or falling.

Why this matters

The phrase is genuinely rich enough to invite astronomical reflection. But “the positions of the stars” is not by itself a statement about black holes, neutron stars or stellar collapse.

05 · Al-Tāriq

The “piercing star”

Al-Tāriq is introduced as something that comes at night, followed by the phrase al-najm al-thāqib. The imagery is striking: a celestial object associated with piercing or penetrating brilliance.

Modern readers sometimes connect this language with pulsars or other energetic astronomical objects. Such comparisons can be intellectually interesting, but they remain comparisons unless the Qur’anic text itself identifies a specific astrophysical object.

Academic conclusion

The strongest claim is textual: the Qur’an uses the imagery of a striking or piercing star. The identification with a pulsar is a modern interpretive proposal, not a universally accepted tafsir.

06 · Modern hypothesis

Black holes in the Qur’an?

A careful examination of one of the most popular modern scientific interpretations.

Al-Khunnas · Al-Jawāri · Al-Kunnas

In Surah Al-Takwir 81:15–16, three expressions are brought together. Some contemporary writers interpret the passage as a description of objects that move, retreat and disappear, proposing a connection with black holes.

The important distinction is between possibility and identification. The Qur’an does not use the modern scientific term “black hole,” and the classical exegetical tradition should not be rewritten as though it possessed modern astrophysical terminology.

Research position

Black holes may be explored as a modern interpretive comparison — not presented as an established Qur’anic identification.

What science says

A black hole is a region of spacetime from which light cannot escape once it passes the event horizon.

What the Qur’an says

The verses speak in highly compressed language about al-khunnas, al-jawāri and al-kunnas.

What interpretation adds

The black-hole connection is a modern hypothesis based on perceived similarities between the language and astrophysical phenomena.

07 · Cosmology

Is the Qur’an describing an expanding universe?

Few verses have generated as much modern discussion as Al-Dhariyat 51:47: وَإِنَّا لَمُوسِعُونَ

Modern translations sometimes render the phrase in terms of God “expanding” the heavens or universe. This creates an obvious point of comparison with modern cosmology, where observations show that the universe is expanding.

However, classical tafsir gives the verse a wider range. Al-Qurtubi records interpretations including divine power, vastness and capacity. Al-Sa‘di similarly connects the expression with divine power and the vastness of creation.

Classical interpretive layer

The expression can communicate power, vastness, capacity and divine abundance. It should not be assumed that classical exegetes were describing Hubble expansion.

Modern cosmological layer

Modern astronomy has strong observational evidence for cosmic expansion, including galaxy redshift and measurements of the cosmic microwave background.

Balanced conclusion

A modern reader may find 51:47 remarkably suggestive in light of cosmic expansion. An academically responsible presentation should nevertheless distinguish this modern correspondence from the verse’s established classical interpretations.

08 · Origins

Creation of the cosmos

Al-Anbiya 21:30 describes the heavens and earth as having been in a condition of ratq, followed by fatq.

Modern popular literature frequently presents this as a direct reference to the Big Bang. The comparison deserves investigation, but it should not be treated as a simple one-to-one translation of Qur’anic language into modern cosmological terminology.

Important distinction

The Big Bang model describes the early hot, dense and expanding state of the observable universe. It is not simply an explosion occurring inside pre-existing space, and modern cosmology does not establish a literal “singularity” as an observed physical object.

09 · Eschatology

The transformation of the heavens

The Qur’an does not only describe cosmic order. It also describes cosmic transformation.

01

The sky is split

Al-Infitar and Al-Inshiqaq describe a transformed heaven in the context of the Last Day.

02

The stars are scattered

The Qur’an repeatedly uses imagery of stars or celestial bodies undergoing dramatic transformation.

03

The heavens are rolled up

Al-Anbiya 21:104 presents the heavens through the metaphor of a scroll being rolled up.

04

A new cosmic order

These passages belong primarily to Qur’anic eschatology, rather than functioning as technical astronomical predictions.

10 · Surah Al-Kahf

Space, time and the limits of human knowledge

Surah Al-Kahf contains several narratives that invite reflection on travel, distance, time and human knowledge. The story of the Companions of the Cave explicitly introduces a remarkable experience of elapsed time.

The journey of Musa and Khidr raises questions about the limits of human perception and knowledge. The later account of Dhul-Qarnayn describes journeys to the settings of the sun and toward the region between two barriers.

Do these stories describe space-time travel?

Not as an established Qur’anic scientific claim. Reading them as literal modern space-time travel is a contemporary interpretation. The stronger textual theme is the limitation of human knowledge, extraordinary journeys, divine signs and the relativity of human perception of time and distance.

11 · Synthesis

Three things we must not confuse

01

Text

What the Qur’anic Arabic actually says, including grammatical and lexical possibilities.

02

Science

What observations and established scientific models currently tell us about the universe.

03

Interpretation

The bridge a modern reader builds between the two. This bridge may be compelling, suggestive or speculative.

04

Intellectual honesty

A strong research project does not need to exaggerate evidence. It becomes stronger by clearly showing where evidence ends and interpretation begins.

12 · Methodology

How this research is conducted

The project follows a layered method rather than beginning with a scientific conclusion.

01

Read the verse

Establish the Arabic text and immediate literary context.

02

Study the vocabulary

Examine important Arabic roots and their semantic range.

03

Compare tafsir

Distinguish early and classical interpretations from modern readings.

04

Compare science

Use reliable contemporary astronomy and cosmology rather than popular-science claims.

05

Identify correspondence

Ask whether the comparison is linguistic, conceptual or genuinely scientific.

06

Test alternatives

Consider other possible interpretations rather than selecting only the interpretation that fits modern science.

07

State uncertainty

Where evidence is incomplete, uncertainty remains visible.

08

Publish transparently

Readers should be able to distinguish text, tafsir, scientific fact and modern interpretation.

13 · Sources

Research library

The project should remain open to verification, comparison and further academic research.

Primary text The Qur’an — Arabic text
Digital Qur’an Quran.com — Qur’an, translations and tafsir
Arabic linguistics Quranic Arabic Corpus
Classical tafsir Al-Tabari · Al-Qurtubi · Ibn Kathir
Later tafsir Al-Sa‘di · Al-Wasit · other comparative tafsir
Astronomy NASA Science — Universe & Cosmology
Cosmology Observational evidence for cosmic expansion
Astrophysics Black holes, stellar evolution and gravitational physics
Al Kahf Institute

The goal is not to make the Qur’an fit science. The goal is to read both with intellectual honesty.

The universe described by modern astronomy is vast, dynamic and still deeply mysterious. The Qur’an invites its readers to look at the heavens, reflect upon their order, and recognize the limits of human knowledge.

Return to the Verse Atlas

Rolling up the sun

The star that pierces the darkness

Position of stars and black holes

Stars falling and shattering

The members of open star clusters are bound to each other by a weak gravitational pull. Therefore, open star clusters fragment over millions of years as they move. The Sun completes one complete orbit around the Milky Way Galaxy every 200-250 million years. Therefore, our star has already completed 18 complete orbits around the galaxy (we are currently on our 19th orbit). This is more than enough time for an open star cluster to break apart.

Learn more

Space and time travel in Surah Al-Kahf

Dhul-Qarnayn is a kind of space and time traveler. Indeed, the story of Dhul-Qarnayn is told in the Quran immediately after Khidr. Known narrations about Khidr indicate that he is a figure who comes from the opposite side of time and has the ability to "manifest." He is a blessed person who moves against the flow of time. He is neither an angel nor a human, but he is a "divine servant" who can take on human form and who appears before people in difficult times to guide them.


  • Black Holes in the Quran

    Some proponents of Islamic scientific miracles argue that the Quran makes implicit references to black holes, particularly through verses describing celestial bodies that are "hidden," "run their courses," and "sweep" or "clear away" everything in their path (Surah At-Takwir 81:15-16), or by "swearing by the positions of stars" (Surah Al-Waqi'ah 56:75-76). 

    These interpretations suggest the following connections:

    "Retreating/Hidden Stars" (Al-Khunnas): Interpreted by some to mean stars that become invisible or hidden (black holes), which "run" (orbit) and "sweep" (act as a vacuum or gravitational sink).

    "Positions of Stars" (Mawaqi' al-Nujum): Some scholars suggest this refers to the end-stage of stars or gravitational sites, such as black holes.

    "Extinguished Stars": References to stars losing their light (Surah At-Takwir 81:2 and 77:8) are interpreted by some as describing the final state of a star collapsing into a black hole. 

    It is important to note that these interpretations are part of a modern field of study, sometimes called "I'jaz 'Ilmi" (scientific miracles in the Quran), and are not traditionally recognized, scholarly interpretations. Skeptics, such as noted in Quora, argue that this involves applying modern scientific findings retrospectively to vague, poetic verses. 


    Mention Of Black Holes In The Quran

    What Is A Black Hole


    At the end of their life stars transform into a different form depending on the mass of the star. So for you, the primary thing to understand at least seven celestial objects white dwarfs, red giants, black holes, neutrino stars, Pulsars, nova, and supernova is that they all are transformed form of a star at the end of its life. The lifespan that God designed for the living beings had also been allocated for the stars. I already told you in part 16 that every day almost 275-400 million stars die and nearly 400 million new stars are born only in our observable universe.


    Stars that have a lot of mass may end their lives as black holes or neutron stars. A Blackhole is thus a star’s transformation at the end of its life. The simplest definition of a black hole is an object that is so dense and tightly packed with matter that not even light can escape its surface. 


    Black holes are the only objects in the universe that can also trap light. They get formed when a massive star collapses in on itself, becoming so dense that it bend and distort the fabric of space and time. Billions of billions of earth can go into a black hole and convert to nothingness. A black hole is such a strange thing in this universe that even time stops there inside a black hole. Black holes eat everything around its gravitational pull and suck the matter from nearby stars.


    Space Time Curved

    The black hole in our galactic center is thought to have a mass of 4 millions suns and diameter of 17 million Km. Such black holes are like hubs around which many galaxies including our milky way rotates. So actually all stars and galaxies are rotating around giant black holes. O humankind these are actually knots your Lord has put there in the fabric of space and cosmos which keep it tight and balance against the expansion of the universe.


    Quran Miracle: Black Holes Mentioned In Surah Waqiah


    Now look that almost 1400 years ago this is what the Quran told us in Surah Waqiah verse 75-76.


    ٧٥ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُوم


    ٧٦ وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيم


    Then I swear by the setting place of the stars,


    And indeed, it is a mighty oath – if you could know. Surah Waqiah 56:75-76


    Now this verse of Quran clearly indicating towards something strange and unusual as it is accompanied by verse 76 with the words and a swear by God that Indeed it is a Mighty Oath if we humans could know. 

    Now with modern science, our understanding of cosmology tells us that there are indeed such things as the setting place of stars which are such a massive and giant gravitational entities that can put their effects on entire galaxies and distort the fabric of cosmos, the fabric of spacetime. So this word setting place of Star is actually where the stars fall at the end of their life, that is place or position of their transformation. Different Quranic translations used different meanings of this word “بِمَوَاقِعِ” some used it as “The place where the stars fall” (Please see below section where the detail meanings of this word are given) and believe me even this meaning also points towards something as mighty as a black hole. As already mentioned above that a black hole has such a strong gravity that it sucks matter from its surroundings… all the matter… the planets, the stars around it. Thus becoming a place where the stars fall.

  • How Created the Universe ?

    The universe was created approximately 13.8 billion years ago through the Big Bang, an rapid expansion of a hot, dense singularity. It did not explode into space but rather expanded, stretching space itself and cooling over time. Gravity subsequently caused gas and dust to form stars and galaxies. 


    Key Aspects of Universe Formation:

    Initial State: The universe started as an extremely small, hot, and dense point.

    Expansion & Cooling: As the universe expanded, it cooled down, allowing subatomic particles to form.


    Formation of Matter: Within minutes, protons and neutrons combined to form atomic nuclei.


    First Stars: After about 400,000 years, electrons combined with nuclei to form hydrogen atoms, which gravity later pulled together to create the first stars.

    Ongoing Expansion: The universe continues to expand and stretch to this day. 


    Scientific Perspective

    The Big Bang theory is the leading explanation, based on general relativity and observations like the cosmic microwave background radiation (CMB). While the Big Bang describes the evolution from a hot, dense state, some theories explore the possibility that it was part of a, or emerged from, a larger cosmic cycle. 


    Alternative/Perspective Views


    Scientific Alternative: Some researchers, such as those at the University of Portsmouth, suggest the universe may have emerged from the interior of a black hole in a larger parent universe.


    Religious/Philosophical View: Many traditions, including in the Bible, describe the universe as created by God, with Hebrews 11 stating it was formed at God's command. 

  • Cosmos & Caos

    The universe operates through a complex, often paradoxical, mix of ordered "cosmos" and unpredictable "chaos." 


    While gravity creates stable structures like galaxies and planets, chaotic systems (like the three-body problem, black holes, and nebula formation) ensure the cosmos remains dynamic, complex, and unpredictable. 


    This interplay shows that order is often born from chaotic beginnings. 


    Key Aspects of Cosmos and Chaos in Space


    Cosmos (Order): Represents the structured, predictable, and harmonious aspects of the universe, such as orbital mechanics, the lifecycle of stars, and the formation of galaxies.


    Chaos (Disorder/Complexity): Refers to systems that are highly sensitive to initial conditions, making long-term prediction impossible, such as turbulent gas clouds, colliding galaxies, and the unpredictable, non-repeating motions within multi-body gravitational systems.


    The Three-Body Problem: A classic example where three celestial bodies interacting through gravity create chaotic, un-solvable orbits, showcasing how fundamental physics can lead to disorder.

    Interdependence: Chaos often drives the evolution of the cosmos. For example, chaotic turbulent regions are often where new stars are born, merging order and disorder.


    Space Exploration Challenges: Human endeavors in space also introduce chaos, such as the accumulation of orbital debris, which presents a chaotic, dangerous environment for functional satellites. 


    Scientific Perspective on Chaos

    According to researchers like Henri Poincaré, the universe is filled with complex, nonlinear systems that cannot be explained by simple, deterministic, Newtonian, or linear, models. Chaos theory has become essential for understanding these unpredictable, non-repeating phenomena. 


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